I have not been writing much lately, just spending more time in solitude, meditation and reflection as I ponder how much I do not know, especially about such things as evil, deception and the selfishness of my own heart.While the subject of evil is depressing and negative, at the same time it is an accurate view of the condition of humanity. I often consider my own magical thinking regarding the nature of evil. If I ignore the evil in the world, it’s almost like it isn’t there, at least I am so detached from it, I don’t have to think much about it. I have more or less detached myself from the fact of Hitler’s Germany considering I was a small child at the time and the Nazi’s were just a group of evil people instead of realizing I share the same race with them. In a sense we as humans are all one together, I am not so different from those who have perpetrated evil on the earth, just born at a different time, different place, different circumstances.
It is said that the majority of Nazi soldiers in world war II were no different from you or me, they were just being patriotic and loyal to their leader. Who was it that said, “The limits of Tyrants are prescribed by those they tyrannize?” In their loyalty to their nation and leader, they became numb to the issues of Auschwitz and Dachau, not considering the impact of the horrors in store for the Jewish people. To say there is no God is to say what those souls experienced doesn’t really matter because if there is no God then there must be no evil. In my opinion, what causes evil to show up for what it is, is the goodness of God and His respect of our dignity to allow us to slaughter one another or love one another as we so choose. His respect for the fact He has given us the possibility of choice has been a costly condition throughout all time.
9/11 broke our bubble and the deception of our safety and comfort in America as we try hard not to forget the impact of the terror of that awful day. Or, we don’t want to remember, just want it to go away. We don’t want to think much about Hiroshima and Nagasaki, after all we had to incinerate thousands of citizens to win the war. Surely God was on our side. From a purely secular view, the psychological and sociological views of evil are inadequate to explain such horrors but then it is easy to be an expert sitting in an easy chair studying philosophy. When the gun is at your head, or the skin has been burned off your body, philosophy goes down the drain and things get real quickly! At least that is my guess as I have never had a gun at my head in that way. I am certainly a hero in my own mind but I have had so little experience and testing in the things of heros.
One only needs to study history to realize we live in a brief bubble of comfort here in America thanks to the young men and women who have been called to war and have given their lives for the visions of many good causes yet at the same time, many tyrants. What a cost! Just sit down over coffee with a mother or a father who has lost a 19-year-old son or daughter in a war we hope was worth it all. The bubble in America is shrinking ever so slowly as there a few moral compasses for our youth, an epidemic drug problem and complete disregard for any moral rectitude of conscience.
Shortly following 9/11 George Bush said, “Today our nation saw evil, the very worst of human nature. But critics at once said that the president and anyone who spoke openly of evil were simplistic and old-fashioned, that they had a view of life shaped more by fairy tales and old westerns than by science. Evil had become so politicized, they said, that it was no longer a moral term; abusing it this way would lead to self-righteousness, hypocrisy, a new round of the politics of fear, and more real evil.
Author Oz Guinness writes in his book entitled, “Unspeakable,” [facing up the challenge of evil], Baroness Caroline Cox, described as ‘the Mother Teresa of the war-torn poor, a nurse, scientist, and deputy speaker of Britain’s House of Lords was asked to describe her worst experience moment in her journey’s of mercy. She thought for a moment then described with brutal simplicity what it was like to enter a Dinka village after Sudanese government-backed soldiers had left, laden with human loot.” She went on to say, “ The stench of death was overpowering. More than a hundred corpses lay where they had been savagely butchered. Men, women, children, even cattle, had been cut down or herded into captivity to be carried north as slaves. The entire village had been burned down, women brutally raped, husbands and children murdered before their very eyes, some taken off into slavery. As the survivors were pulling together following the carnage Lady Cox noticed them making tiny crosses out of sticks lying on the ground and pushing them into the earth. What were they doing? Fashioning memorials to those they had lost? No, she explained, the crudely formed crosses were not grave markers, but symbols. The crossed sticks, pressed into the ground at the moment when their bodies reeled and their hearts bled, were acts of faith. As followers of Jesus of Nazareth in the Horn of Africa, they served a God whom they believed knew pain as they knew pain. Blinded by pain and grief themselves, horribly aware that the world would neither know nor care about their plight, they still staked their lives on the conviction that there was one who knew and cared. They were not alone.”